




The canton of Santa Ana de Cotacachi is a municipality located in the Imbabura Province in Ecuador with more than 37,250 inhabitants, of which 80% live in rural areas. The municipality is marked by ethnic and cultural diversity: 60% of people are indigenous Quechua, 35% are white-mestizo, and 5% are Afro-Ecuadorian.
History:
Its rural population has traditionally been relatively excluded from development processes, with poor access to potable water and sewerage and one of the highest child mortality rates in the country. The municipality has an annual budget of 3 million dollars and until 1996 it was run by the white-mestizo community as the indigenous majority was politically subordinate, economically pauperised, and socially excluded. Segregation was especially hitting indigenous women in the rural area. The election of the indigenous Mayor Auki Tituaña in 1996 (and his subsequent re-elections in 2000 and 2004) modified the local governmental structures. After the institution of theAnnual Cantonal Unity Assemblies, Women’s Coordinating Committees were set up in the three zones: Urban, Andes, and Subtropical. Women’s participation became increasingly active and propositional with the creation of participatory budgeting in 2002.
Main goals:
The main goals of participatory budgeting were to promote social, ethnic, inter-generational and, especially, gender-based participation and organization; bring transparency to the management of the municipal budget; and achieve self-management that places a value on the economic contribution of the community. In 2003, a Follow-up or Oversight Committee (made up of members of the community) was added, in order to oversee the implementation of the approved programs and works. In 2003, a major goal was added to the Cotacachi Participatory Budget experimentation: encouraging the participation of women, especially in rural areas, through the creation of gender-differentiated and positive discrimination measures. Through specific workshops aimed at creating a collaborative environment where indigenous women could feel ‘at ease’ and overcome traditional passive behaviour when confronted in the public scene, their participation increased and their community organizing capacity was strengthened. The use of the native language of the local communities, as well as of pedagogical resources employing colours, symbols (dried fruits and seeds), and other daily materials helped a lot.
Results:
The ascent and empowerment of the women of Cotacachi in the participatory budgeting process implied a series of transformations in municipal management and policies:
The Cotacachi experience went, and still seeks to go, beyond the scope of merely distributing and controlling public resources, achieving durable economic, political, social, and cultural impacts. In general terms, it constituted a successful national and international example of municipal management, winning several international awards (as the OIDP Best Practices distinction in 2006).
That policy continues to be solidly based on open participation with an emphasis on positive ethnic and gender discrimination, without ignoring more universal rights to participation. The fact that the participatory budgeting and several policies born inside of its range of results had continuation after the electoral defeat of Mayor Auki Tituaña in April 2009 is a proof of the degree of social enrootment and sustainability they managed to reach.
The Cotacachi case underlines the importance of political will as a precondition to fostering the development of a participation culture in local society, but the institutional actors must assume the risks of empowering people, leaving to social actors a real space to define their policies and control the execution of their projects and works. It also shows that in order for co-decided projects to become real in the urban/rural space (thus feeding-back legitimacy to the participatory process), there must be a high level of inter-institutional articulation and a strong investment in sensitising and training municipal personnel.